Who is Pierre Bourdieu?
Bourdieu (1930-2002) was one of the most influential sociologists of the 20th century. He was French; he taught in Algeria during the French colonial rule, and during the Algerian War, he did an ethnographic study of the Kabyle people, the largest native community in Algeria. Ethnography forms the basis of all his theoretical postulations.
Let's first talk about the concept of Capital.
Capital is the money or any resource that gets you a higher social position. And, Capital is the major reason for social inequality.
Bourdieu talks about two kinds of Capital: Social Capital (WHO you know) and Cultural Capital (WHAT you know and what you have).
Cultural Capital can be of three types:
How is Cultural Capital linked to social class and power?
Some accents or clothes are associated with money, power and influence. Sometimes the appearance of poverty is associated with heroism or virtue. The title 'Dr' in front of your name denotes a higher social position and influence. Belonging to the alumni of a prestigious school gives you greater social standing.
Social Capital refers to the social network we belong to that is built through social relationships. When you are the alumnus of a prestigious school, you have both Cultural Capital and Social Capital, because then you have better skills (apparently) and also good contacts.
We either create social relationships through exchange of services or gifts, or inherit social relationships. We share social capital with groups (as in political groups or professional groups or religious groups) and it is then called Collective Capital. Collective Capital makes you more powerful.
Here ends the discussion on Cultural Studies Term 2.
Please do visit my website for more.
Bourdieu's concepts of Field and Habitus will be discussed in a separate Blog.
This is an initiative of TES Education.
Bourdieu (1930-2002) was one of the most influential sociologists of the 20th century. He was French; he taught in Algeria during the French colonial rule, and during the Algerian War, he did an ethnographic study of the Kabyle people, the largest native community in Algeria. Ethnography forms the basis of all his theoretical postulations.
Courtesy: https://www.britannica.com/biography/Pierre-Bourdieu |
Let's first talk about the concept of Capital.
Capital is the money or any resource that gets you a higher social position. And, Capital is the major reason for social inequality.
Bourdieu talks about two kinds of Capital: Social Capital (WHO you know) and Cultural Capital (WHAT you know and what you have).
Cultural Capital can be of three types:
- Embodied (qualities of the mind and the body, that is, skills, accent, artistic taste, etc)
- Objectified (material belongings such as cars)
- Institutionalised (symbols of authority and cultural competence such as University degrees)
How is Cultural Capital linked to social class and power?
Some accents or clothes are associated with money, power and influence. Sometimes the appearance of poverty is associated with heroism or virtue. The title 'Dr' in front of your name denotes a higher social position and influence. Belonging to the alumni of a prestigious school gives you greater social standing.
Social Capital refers to the social network we belong to that is built through social relationships. When you are the alumnus of a prestigious school, you have both Cultural Capital and Social Capital, because then you have better skills (apparently) and also good contacts.
We either create social relationships through exchange of services or gifts, or inherit social relationships. We share social capital with groups (as in political groups or professional groups or religious groups) and it is then called Collective Capital. Collective Capital makes you more powerful.
Here ends the discussion on Cultural Studies Term 2.
Please do visit my website for more.
Bourdieu's concepts of Field and Habitus will be discussed in a separate Blog.
This is an initiative of TES Education.
Very well explained. Bourdieu explains unequal achievement with the help of this theory. Merit and ability according to me depends on the social and cultural capital.
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